Analysis of Peshitta verse 'Acts 11:2'

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Analysis of Peshitta verse Acts 11:2

Acts 11:2 - ܘܟ݂ܰܕ݂ ܣܠܶܩ ܫܶܡܥܽܘܢ ܠܽܐܘܪܺܫܠܶܡ ܕ݁ܳܝܢܺܝܢ ܗ݈ܘܰܘ ܥܰܡܶܗ ܗܳܢܽܘܢ ܕ݁ܡܶܢ ܓ݁ܙܽܘܪܬ݁ܳܐ ܀

Translations

(Etheridge) AND when Shemun had gone up to Urishlem, they who were of the circumcision contended with him,

(Murdock) And when Simon went up to Jerusalem, they who were of the circumcision contended with him,

(Lamsa) And when Simon Peter had come up to Jerusalem, those who upheld the circumcision contended with him,

(KJV) And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܘܟܕ	ܘܟ݂ܰܕ݂	2:9810	ܟܕ	Particle	when, after, while, where	204	99	62044-11020	-	-	-	-	-	-	No	-	-	-
ܣܠܩ	ܣܠܶܩ	2:14496	ܣܠܩ	Verb	go up, ascend, ascend	379	152	62044-11021	Third	Masculine	Singular	-	Perfect	PEAL	No	-	-	-
ܫܡܥܘܢ	ܫܶܡܥܽܘܢ	2:21803	ܫܡܥܘܢ	Proper Noun	Simon	585	226	62044-11022	-	-	-	-	-	-	No	-	-	-
ܠܐܘܪܫܠܡ	ܠܽܐܘܪܺܫܠܶܡ	2:336	ܐܘܪܫܠܡ	Proper Noun	Jerusalem	8	17	62044-11023	-	-	-	-	-	-	No	-	-	-
ܕܝܢܝܢ	ܕ݁ܳܝܢܺܝܢ	2:4422	ܕܢ	Denominative	judge	95	56	62044-11024	Third	Masculine	Plural	-	Active Participle	PEAL	No	-	-	-
ܗܘܘ	ܗ݈ܘܰܘ	2:5147	ܗܘܐ	Verb	be, was, turn	101	59	62044-11025	Third	Masculine	Plural	-	Perfect	PEAL	Yes	-	-	-
ܥܡܗ	ܥܰܡܶܗ	2:15786	ܥܡ	Particle	with	416	164	62044-11026	-	-	-	-	-	-	No	Third	Masculine	Singular
ܗܢܘܢ	ܗܳܢܽܘܢ	2:5047	ܗܘ	Pronoun	that, those, who	101	59	62044-11027	-	Masculine	Plural	-	-	-	No	-	-	-
ܕܡܢ	ܕ݁ܡܶܢ	2:12161	ܡܢ	Particle	from	281	125	62044-11028	-	-	-	-	-	-	No	-	-	-
ܓܙܘܪܬܐ	ܓ݁ܙܽܘܪܬ݁ܳܐ	2:3668	ܓܙܪ	Noun	circumcision	67	46	62044-11029	-	Feminine	Singular	Emphatic	-	-	No	-	-	-

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}