Analysis of Peshitta verse 'John 10:39'

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Analysis of Peshitta verse John 10:39

John 10:39 - ܘܰܒ݂ܥܰܘ ܗ݈ܘܰܘ ܬ݁ܽܘܒ݂ ܕ݁ܢܶܐܚܕ݁ܽܘܢܳܝܗ݈ܝ ܘܰܢܦ݂ܰܩ ܠܶܗ ܡܶܢ ܒ݁ܶܝܬ݂ ܐܺܝܕ݂ܰܝܗܽܘܢ ܀

Translations

(Etheridge) And they sought again to apprehend him; but he went forth from among their hands:

(Murdock) And again they sought to lay hold of him; but he escaped out of their hands;

(Lamsa) And they wanted again to seize him; but he escaped from their hands.

(KJV) Therefore they sought again to take him: but he escaped out of their hand,

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܘܒܥܘ	ܘܰܒ݂ܥܰܘ	2:3009	ܒܥܐ	Verb	seek for, require, question, inquire into	50	38	62043-10390	Third	Masculine	Plural	-	Perfect	PEAL	No	-	-	-
ܗܘܘ	ܗ݈ܘܰܘ	2:5147	ܗܘܐ	Verb	be, was, turn	101	59	62043-10391	Third	Masculine	Plural	-	Perfect	PEAL	Yes	-	-	-
ܬܘܒ	ܬ݁ܽܘܒ݂	2:22723	ܬܒ	Particle	again, furthermore	606	235	62043-10392	-	-	-	-	-	-	No	-	-	-
ܕܢܐܚܕܘܢܝܗܝ	ܕ݁ܢܶܐܚܕ݁ܽܘܢܳܝܗ݈ܝ	2:511	ܐܚܕ	Verb	take, hold, take, let, kindle, apprehend, maintain, close	10	17	62043-10393	Third	Masculine	Plural	-	Imperfect	PEAL	No	Third	Masculine	Singular
ܘܢܦܩ	ܘܰܢܦ݂ܰܩ	2:13381	ܢܦܩ	Verb	go out, defend, exercised, go out, cast out, eject	346	142	62043-10394	Third	Masculine	Singular	-	Perfect	PEAL	No	-	-	-
ܠܗ	ܠܶܗ	2:10842	ܠ	Particle	to, for	232	107	62043-10395	-	-	-	-	-	-	No	Third	Masculine	Singular
ܡܢ	ܡܶܢ	2:12182	ܡܢ	Particle	from	281	125	62043-10396	-	-	-	-	-	-	No	-	-	-
ܒܝܬ	ܒ݁ܶܝܬ݂	2:2663	ܒܝܢܝ	Particle	between	43	35	62043-10397	-	-	-	-	-	-	No	-	-	-
ܐܝܕܝܗܘܢ	ܐܺܝܕ݂ܰܝܗܽܘܢ	2:569	ܝܕ	Noun	hand, through, near	12	18	62043-10398	-	Feminine	Plural	Emphatic	-	-	No	Third	Masculine	Plural

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}