Analysis of Peshitta verse 'Matthew 26:28'

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Analysis of Peshitta verse Matthew 26:28

Matthew 26:28 - ܗܳܢܰܘ ܕ݁ܶܡܝ ܕ݁ܕ݂ܺܝܰܬ݂ܺܩܺܐ ܚܰܕ݂݈ܬ݂ܳܐ ܕ݁ܰܚܠܳܦ݂ ܣܰܓ݁ܺܝܶܐܐ ܡܶܬ݂ܶܐܫܶܕ݂ ܠܫܽܘܒ݂ܩܳܢܳܐ ܕ݁ܰܚܛܳܗܶܐ ܀

Translations

(Etheridge) this (is) my blood of the new covenant, which for multitudes is shed for the remission of sins.

(Murdock) This is my blood of the new testament, which, in behalf of many, is shed for the remission of sins.

(Lamsa) This is my blood of the new covenant which is shed for many for the remission of sins.

(KJV) For this is my blood of the new testament, which is shed for many for the remission of sins.

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܗܢܘ	ܗܳܢܰܘ	2:5010	ܗܘ	Pronoun	-	105	61	62040-26280	Third	Masculine	Singular	-	-	-	No	-	-	-
ܕܡܝ	ܕ݁ܶܡܝ	2:4682	ܕܡ	Noun	blood	93	56	62040-26281	-	Masculine	Singular	Emphatic	-	-	No	First	Common	Singular
ܕܕܝܬܩܐ	ܕ݁ܕ݂ܺܝܰܬ݂ܺܩܺܐ	2:4537	ܕܝܬܝܩܐ	Noun	testament, covenant	91	55	62040-26282	-	Feminine	Singular	-	-	-	No	-	-	-
ܚܕܬܐ	ܚܰܕ݂݈ܬ݂ܳܐ	2:6372	ܚܕܬ	Adjective	new	129	70	62040-26283	-	Masculine	Singular	Emphatic	-	-	No	-	-	-
ܕܚܠܦ	ܕ݁ܰܚܠܳܦ݂	2:7191	ܚܠܦ	Particle	for, instead	144	76	62040-26284	-	-	-	-	-	-	No	-	-	-
ܣܓܝܐܐ	ܣܰܓ݁ܺܝܶܐܐ	2:13929	ܣܓܐ	Adjective	much, many	361	147	62040-26285	-	Masculine	Plural	Emphatic	-	-	No	-	-	-
ܡܬܐܫܕ	ܡܶܬ݂ܶܐܫܶܕ݂	2:2014	ܐܫܕ	Verb	pour out	30	31	62040-26286	Third	Masculine	Singular	-	Participles	ETHPEAL	No	-	-	-
ܠܫܘܒܩܢܐ	ܠܫܽܘܒ݂ܩܳܢܳܐ	2:20606	ܫܒܩ	Noun	remission, forgiveness, repudiation, release	563	217	62040-26287	-	Masculine	Singular	Emphatic	-	-	No	-	-	-
ܕܚܛܗܐ	ܕ݁ܰܚܛܳܗܶܐ	2:6807	ܚܛܐ	Noun	sin	138	73	62040-26288	-	Masculine	Plural	Emphatic	-	-	No	-	-	-

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}