Analysis of Peshitta verse 'Hebrews 10:27'

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Analysis of Peshitta verse Hebrews 10:27

Hebrews 10:27 - ܐܶܠܳܐ ܥܬ݂ܺܝܕ݂ ܗ݈ܽܘ ܕ݁ܺܝܢܳܐ ܕ݁ܚܺܝܠܳܐ ܘܰܛܢܳܢܳܐ ܕ݁ܢܽܘܪܳܐ ܕ݁ܳܐܟ݂ܶܠ ܠܰܒ݂ܥܶܠܕ݁ܒ݂ܳܒ݂ܶܐ ܀

Translations

(Etheridge) but a fearful judgment to come, and burning fire which devoureth the adversaries.

(Murdock) but the fearful judgment impendeth, and the zeal of fire that consumeth the adversaries.

(Lamsa) But he is ready for the fearful judgment and the fiery indignation which shall consume the adversaries.

(KJV) But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܐܠܐ	ܐܶܠܳܐ	2:892	ܐܠܐ	Particle	but, but rather	17	22	62058-10270	-	-	-	-	-	-	No	-	-	-
ܥܬܝܕ	ܥܬ݂ܺܝܕ݂	2:16307	ܥܬܕ	Verb	prepare	431	169	62058-10271	Third	Masculine	Singular	-	Passive Participle	PEAL	No	-	-	-
ܗܘ	ܗ݈ܽܘ	2:5030	ܗܘ	Pronoun	he, it, is	101	59	62058-10272	Third	Masculine	Singular	-	-	-	Yes	-	-	-
ܕܝܢܐ	ܕ݁ܺܝܢܳܐ	2:4474	ܕܢ	Noun	judgement, sentence	90	54	62058-10273	-	Masculine	Singular	Emphatic	-	-	No	-	-	-
ܕܚܝܠܐ	ܕ݁ܚܺܝܠܳܐ	2:4295	ܕܚܠ	Participle Adjective	terrible	88	54	62058-10274	-	Masculine	Singular	Emphatic	-	-	No	-	-	-
ܘܛܢܢܐ	ܘܰܛܢܳܢܳܐ	2:8249	ܛܢ	Noun	jealousy, zeal	177	88	62058-10275	-	Masculine	Singular	Emphatic	-	-	No	-	-	-
ܕܢܘܪܐ	ܕ݁ܢܽܘܪܳܐ	2:12887	ܢܘܪ	Noun	fire	334	139	62058-10276	-	Feminine	Singular	Emphatic	-	-	No	-	-	-
ܕܐܟܠ	ܕ݁ܳܐܟ݂ܶܠ	2:810	ܐܟܠ	Verb	eat, consume, accuse, feed	15	21	62058-10277	Third	Masculine	Singular	-	Active Participle	PEAL	No	-	-	-
ܠܒܥܠܕܒܒܐ	ܠܰܒ݂ܥܶܠܕ݁ܒ݂ܳܒ݂ܶܐ	2:3097	ܒܥܠ	Adjective	enemy	51	39	62058-10278	-	Masculine	Plural	Emphatic	-	-	No	-	-	-

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}