Analysis of Peshitta verse 'Matthew 27:41'

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Analysis of Peshitta verse Matthew 27:41

Matthew 27:41 - ܗܳܟ݂ܘܳܬ݂ ܐܳܦ݂ ܪܰܒ݁ܰܝ ܟ݁ܳܗܢܶܐ ܡܒ݂ܰܙܚܺܝܢ ܗ݈ܘܰܘ ܥܰܡ ܣܳܦ݂ܪܶܐ ܘܩܰܫܺܝܫܶܐ ܘܰܦ݂ܪܺܝܫܶܐ ܀

Translations

(Etheridge) Likewise also the chief priests mocking him, with the scribes and elders and Pharishee,

(Murdock) So also the chief priests mocked, with the Scribes and Elders and Pharisees,

(Lamsa) The high priests likewise were mocking, together with the scribes, the elders and the Pharisees.

(KJV) Likewise also the chief priests mocking him, with the scribes and elders, said,

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܗܟܘܬ	ܗܳܟ݂ܘܳܬ݂	2:5183	ܗܟܘܬ	Particle	likewise, so	103	60	62040-27410	-	-	-	-	-	-	No	-	-	-
ܐܦ	ܐܳܦ݂	2:1743	ܐܦ	Particle	also, even	25	27	62040-27411	-	-	-	-	-	-	No	-	-	-
ܪܒܝ	ܪܰܒ݁ܰܝ	2:19210	ܪܒ	Adjective	great, chief, master	525	200	62040-27412	-	Masculine	Plural	Construct	-	-	No	-	-	-
ܟܗܢܐ	ܟ݁ܳܗܢܶܐ	2:9834	ܟܗܢ	Noun	priest	206	100	62040-27413	-	Masculine	Plural	Emphatic	-	-	No	-	-	-
ܡܒܙܚܝܢ	ܡܒ݂ܰܙܚܺܝܢ	2:2506	ܒܙܚ	Denominative	mock, deride	40	34	62040-27414	Third	Masculine	Plural	-	Active Participle	PAEL	No	-	-	-
ܗܘܘ	ܗ݈ܘܰܘ	2:5147	ܗܘܐ	Verb	be, was, turn	101	59	62040-27415	Third	Masculine	Plural	-	Perfect	PEAL	Yes	-	-	-
ܥܡ	ܥܰܡ	2:15785	ܥܡ	Particle	with	416	164	62040-27416	-	-	-	-	-	-	No	-	-	-
ܣܦܪܐ	ܣܳܦ݂ܪܶܐ	2:14760	ܣܦܪܐ	Noun	scribe, lawyer	387	154	62040-27417	-	Masculine	Plural	Emphatic	-	-	No	-	-	-
ܘܩܫܝܫܐ	ܘܩܰܫܺܝܫܶܐ	2:19136	ܩܫ	Noun	elder	522	199	62040-27418	-	Masculine	Plural	Emphatic	-	-	No	-	-	-
ܘܦܪܝܫܐ	ܘܰܦ݂ܪܺܝܫܶܐ	2:17280	ܦܪܫ	Participle Adjective	Pharisee	460	179	62040-27419	-	Masculine	Plural	Emphatic	-	-	No	-	-	-

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}