Analysis of Peshitta verse 'John 19:16'

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Analysis of Peshitta verse John 19:16

John 19:16 - ܗܳܝܕ݁ܶܝܢ ܐܰܫܠܡܶܗ ܠܗܽܘܢ ܕ݁ܢܶܙܩܦ݂ܽܘܢܳܝܗ݈ܝ ܘܕ݂ܰܒ݂ܪܽܘܗ݈ܝ ܠܝܶܫܽܘܥ ܘܰܐܦ݁ܩܽܘܗ݈ܝ ܀

Translations

(Etheridge) Then delivered he him to them, that they might crucify him. And they took Jeshu, and led him forth,

(Murdock) Then he delivered him to them, that they might crucify him. And they took Jesus, and led him away,

(Lamsa) Then he delivered him to them to crucify him. So they took hold of Jesus and took him out,

(KJV) Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܗܝܕܝܢ	ܗܳܝܕ݁ܶܝܢ	2:4406	ܗܝܕܝܢ	Particle	then, afterwards, next	103	60	62043-19160	-	-	-	-	-	-	No	-	-	-
ܐܫܠܡܗ	ܐܰܫܠܡܶܗ	2:21459	ܫܠܡ	Verb	die, obey, agree, follow, delivered up, complete, deliver, completed	581	225	62043-19161	Third	Masculine	Singular	-	Perfect	APHEL	No	Third	Masculine	Singular
ܠܗܘܢ	ܠܗܽܘܢ	2:10844	ܠ	Particle	to, for	232	107	62043-19162	-	-	-	-	-	-	No	Third	Masculine	Plural
ܕܢܙܩܦܘܢܝܗܝ	ܕ݁ܢܶܙܩܦ݂ܽܘܢܳܝܗ݈ܝ	2:5914	ܙܩܦ	Verb	crucify, lift up, elevate, erect	120	67	62043-19163	Third	Masculine	Plural	-	Imperfect	PEAL	No	Third	Masculine	Singular
ܘܕܒܪܘܗܝ	ܘܕ݂ܰܒ݂ܪܽܘܗ݈ܝ	2:4108	ܕܒܪ	Verb	lead, take, rule, guide, conduct	82	52	62043-19164	Third	Masculine	Plural	-	Perfect	PEAL	No	Third	Masculine	Singular
ܠܝܫܘܥ	ܠܝܶܫܽܘܥ	2:9574	ܝܫܘܥ	Proper Noun	Jesus	198	97	62043-19165	-	-	-	-	-	-	No	-	-	-
ܘܐܦܩܘܗܝ	ܘܰܐܦ݁ܩܽܘܗ݈ܝ	2:13372	ܢܦܩ	Verb	go out, defend, exercised, go out, cast out, eject	346	142	62043-19166	Third	Masculine	Plural	-	Perfect	APHEL	No	Third	Masculine	Singular

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}