Analysis of Peshitta verse 'Matthew 13:10'

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Analysis of Peshitta verse Matthew 13:10

Matthew 13:10 - ܘܰܩܪܶܒ݂ܘ ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ ܘܳܐܡܪܺܝܢ ܠܶܗ ܠܡܳܢܳܐ ܒ݁ܦ݂ܶܠܳܐܬ݂ܳܐ ܡܡܰܠܶܠ ܐܰܢ݈ܬ݁ ܥܰܡܗܽܘܢ ܀

Translations

(Etheridge) And his disciples approached, saying to him, Why dost thou speak to them in parables ?

(Murdock) And his disciples came and said to him, Why discoursest thou to them in similitudes ?

(Lamsa) Then his disciples drew near to him and said, Why do you speak to them in parables?

(KJV) And the disciples came, and said unto him, Why speakest thou unto them in parables?

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܘܩܪܒܘ	ܘܰܩܪܶܒ݂ܘ	2:18978	ܩܪܒ	Verb	near, touch, come, near, bring near, offer, fight	517	197	62040-13100	Third	Masculine	Plural	-	Perfect	PEAL	No	-	-	-
ܬܠܡܝܕܘܗܝ	ܬ݁ܰܠܡܺܝܕ݂ܰܘܗ݈ܝ	2:11243	ܠܡܕ	Noun	disciple	614	239	62040-13101	-	Masculine	Plural	Emphatic	-	-	No	Third	Masculine	Singular
ܘܐܡܪܝܢ	ܘܳܐܡܪܺܝܢ	2:1298	ܐܡܪ	Verb	say, speak, announce, affirm	20	24	62040-13102	Third	Masculine	Plural	-	Active Participle	PEAL	No	-	-	-
ܠܗ	ܠܶܗ	2:10842	ܠ	Particle	to, for	232	107	62040-13103	-	-	-	-	-	-	No	Third	Masculine	Singular
ܠܡܢܐ	ܠܡܳܢܳܐ	2:12195	ܡܢ	Pronoun	why	243	112	62040-13104	-	-	-	-	-	-	No	-	-	-
ܒܦܠܐܬܐ	ܒ݁ܦ݂ܶܠܳܐܬ݂ܳܐ	2:16647	ܦܠܐܬܐ	Noun	comparison, parable	446	174	62040-13105	-	Feminine	Plural	Emphatic	-	-	No	-	-	-
ܡܡܠܠ	ܡܡܰܠܶܠ	2:27063	ܡܠ	Verb	speak	273	122	62040-13106	Second	Masculine	Singular	-	Active Participle	PAEL	No	-	-	-
ܐܢܬ	ܐܰܢ݈ܬ݁	2:23324	ܐܢܬ	Pronoun	thou	22	25	62040-13107	Second	Masculine	Singular	-	-	-	Yes	-	-	-
ܥܡܗܘܢ	ܥܰܡܗܽܘܢ	2:15788	ܥܡ	Particle	with	416	164	62040-13108	-	-	-	-	-	-	No	Third	Masculine	Plural

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}