Analysis of Peshitta verse 'James 1:22'

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Analysis of Peshitta verse James 1:22

James 1:22 - ܗܘܰܘ ܕ݁ܶܝܢ ܥܳܒ݂ܽܘܕ݂ܶܐ ܕ݁ܡܶܠܬ݂ܳܐ ܘܠܳܐ ܫܳܡܽܘܥܶܐ ܒ݁ܰܠܚܽܘܕ݂ ܘܠܳܐ ܬ݁ܰܛܥܽܘܢ ܢܰܦ݂ܫܳܬ݂ܟ݂ܽܘܢ ܀

Translations

(Etheridge) BUT be doers of the word, and not hearers only, neither deceive yourselves.

(Murdock) But be ye doers of the word, and not hearers only; and do not deceive yourselves.

(Lamsa) But you be doers of the word, and not hearers only, deceiving your own selves.

(KJV) But be ye doers of the word, and not hearers only, deceiving your own selves.

Grammatical analysis

General									Morphological information							Suffix information
Word	Vocalised	ID	Root	Category	Meaning	PS	JEN	CAL	Person	Gender	Number	State	Tense	Form	Enclitic	Person	Gender	Number
ܗܘܘ	ܗܘܰܘ	2:5090	ܗܘܐ	Verb	be, was, turn	101	59	62059-01220	Second	Masculine	Plural	-	Imperative	PEAL	No	-	-	-
ܕܝܢ	ܕ݁ܶܝܢ	2:4405	ܕܝܢ	Particle	but, yet	90	54	62059-01221	-	-	-	-	-	-	No	-	-	-
ܥܒܘܕܐ	ܥܳܒ݂ܽܘܕ݂ܶܐ	2:15093	ܥܒܕ	Noun	doer, maker	398	157	62059-01222	-	Masculine	Plural	Emphatic	-	-	No	-	-	-
ܕܡܠܬܐ	ܕ݁ܡܶܠܬ݂ܳܐ	2:12089	ܡܠ	Noun	word, case, cause, matter	278	125	62059-01223	-	Feminine	Singular	Emphatic	-	-	No	-	-	-
ܘܠܐ	ܘܠܳܐ	2:10871	ܠܐ	Particle	no, not	233	107	62059-01224	-	-	-	-	-	-	No	-	-	-
ܫܡܘܥܐ	ܫܳܡܽܘܥܶܐ	2:21689	ܫܡܥ	Noun	hearer	583	225	62059-01225	-	Masculine	Plural	Emphatic	-	-	No	-	-	-
ܒܠܚܘܕ	ܒ݁ܰܠܚܽܘܕ݂	2:11149	ܚܘܕ	Adverb	only, alone	46	36	62059-01226	-	-	-	-	-	-	No	-	-	-
ܘܠܐ	ܘܠܳܐ	2:10871	ܠܐ	Particle	no, not	233	107	62059-01227	-	-	-	-	-	-	No	-	-	-
ܬܛܥܘܢ	ܬ݁ܰܛܥܽܘܢ	2:8321	ܛܥܐ	Verb	wander, err, forget, deceive, astray, astray, delude	178	88	62059-01228	Second	Masculine	Plural	-	Imperfect	APHEL	No	-	-	-
ܢܦܫܬܟܘܢ	ܢܰܦ݂ܫܳܬ݂ܟ݂ܽܘܢ	2:13497	ܢܦܫ	Noun	soul, breath of life, self	346	142	62059-01229	-	Feminine	Plural	Emphatic	-	-	No	Second	Masculine	Plural

^{This work makes use of the Syriac Electronic Data Retrieval Archive (SEDRA) by Dr. George A. Kiraz, distributed by the Syriac Computing Institute.}
^{Peshitta verses are taken from the Peshitta NT published by the British and Foreign Bible Society.}
^{Copyright © 2006-2017 Dukhrana Biblical Research.}